Lenten Reflection, Wednesday, March 27, 2013- Paul M. Beaudin, PhD
Each Lent, it seems, I am asked
to reflect upon a passage of scripture that in some way references having a
beard plucked out…this year the passage includes the added imagery of buffets and spitting. As a former urban
school principal, Isaiah’s imagery conjures up my recollections of breaking up
playground skirmishes on the asphalt in East Harlem. But my personal recollections of that time
are not why we break open the scripture today as a worshipping body during this
Holy Week 2013.
I would, rather, call our
attention to two verses of this 26th chapter of Matthew’s
gospel. In verse 18 the evangelist
captures the words of Jesus as the apostles begin to prepare for Passover: “My
appointed time draws near…”
Subsequently, in verse 25 he references Judas’ response to the
prediction of betrayal: “Surely
it is not I, Rabbi?”
It seems to me that these two
verses capture much of the essence of Lent, Holy Week, and Easter…. and of our
lives here at Iona…. and in our relationships with others and our world.
Our lives are dictated by appointed times...a time to be born, a
time to take attendance, a time to pay the credit card bill, a time for one’s
dentist, a time to get to the Murphy lot in order to find a parking space, a
time to post grades, and, ultimately, a time to die.
For many of us, as well, the
times of our lives are spent avoiding trouble, or trying to get out of it when
we perceive we are caught in the muck and mire, or trying to deny
responsibility by fibbing, or stretching the truth, or downright lying when we
get caught, as my mother would say, with
one’s hand in the cookie jar. We
paraphrase Judas at such junctures, turn our head ever so slightly, and with
downcast eyes, respond, Surely it is not
I?
But Holy Week reminds us that the
appointed time is really about
something greater. It is about a time to
be courageous, a time to free ourselves from those fears which cause us to
betray or deny the truth about that which is right, good, and holy. Christ’s appointed time was his appointment
with betrayal…and spitting… and buffeting…. and crucifixion… and death. Not an appointment any of us would want to
keep. His amazing act of courage for the
benefit of mankind models for each of us that our time is best spent, well
spent. By that I mean spending
time raising our hearts, hands, and voices to the service of the gospel.
The
recent selection of our Holy Father Francis I, has stirred so much
conversation
in the media on Catholic social teaching and our corporate
Catholic
response to the plight of the poor. This
is indeed the appointed
time to consider our
role in addressing it in a personal and systemic way. It
is
not the appointed time to shrink away from the struggle for economic
justice
and respond with Surely it is not I? because we fear in some way
that the
care of others would, perhaps, diminish our own wealth. The care
of the poor
is not the job of those students and campus ministers who go on
mission
trips or of Brother Devlin who brings food and clothing to the
homeless
or of those who work in the New Rochelle Soup Kitchen. Now is
the
appointed time for all of us. The time to matter, a time to move the
world.
As our new Holy Father stood on
the balcony in St. Peter’s, he lowered his head and asked for the prayers of
the gathered throng. During the Last
Supper, the First Eucharist, Christ knelt before his disciples and washed their
feet. These two acts, acts which
overturn traditional relationships of people and power, remind us, too, that it
is the appointed time to invert the pyramid of power. It is the appointed time to, as Beatrice
Bruteau suggests, to continue the Holy Thursday revolution, a movement of in
which our power, leadership have nothing to do with feeding ego, but everything
to do with feeding, clothing, and serving the poor. So, today, the day before we reenact
Christ’s act of humility and service, let us remember that this is, indeed, our
appointed time here at Iona, in our local community, and in the lives of the
poor. For surely, Judas was wrong….for Surely it is I.